I consider myself an ecumenical Quaker.
Why?
I am a lifelong Friend, who goes to a Presbyterian Seminary. Last summer, I interned at an United Methodist Church where I still am involved with the youth group during the school year. This school year I am working at the Episcopal Campus Ministry on the Rutgers University campus. I attend meeting for worship twice a week: On Tuesday nights at Canal Friends Worship Group and on Sunday mornings at Princeton Friends Meeting.
On an average week, I go to two meetings for worship, celebrate the Eucharist with college students, attend Chapel at the Seminary, and spend time with the youth at the United Methodist Church.
I made the decision to go to Princeton Theological Seminary because I wanted to see what the wider Christian world has to offer Quakers and I wanted to see if all denominations were just as dysfunctional as Quakers. I can happily report that the wider Christian world has lots to offer Quakers and yes, they can be just as dysfunctional as any monthly meeting. (Too bad sometimes I thought we took dysfunctional to a new level, but now I see that we have stiff competition.)
When I came here to learn more about the wider Christian world, I realized that people are interested in learning more about Quakers and what we have to offer other denominations. I have had several meal time conversations with fellow students. Several seminarians have attended Princeton Friends Meeting. A local hospitality house has asked me to come to talk about Quakers. My supervisor this year is interested in having me talk about silence at some point during Lent to the college students at Rutgers. Even at parties away from my seminary community, people want to know more about Quakers when they find out I am one.
We have a lot to offer the world, especially in the midst of daily chaos, 24 hour news cycle, smaller and smaller technological devices. How can we still hear the voice of God in the midst of all this noise and clutter? How can we be comfortable and even live into the silence?
Also the belief that anyone can be called to minister is still radical 350 years later. I have dear friends in the Catholic Church who are struggling for Women's Ordination. Also, I just met a woman, who was talking to her non-denomination church about being ordained. It has taken a year but she is finally making progress with her church and pastor to be the first woman ordained in her church. Being ordained will help her in finding a job as a hospital chaplain. Our pulpit is always open to anyone who feels led and our structures allow ways to nurture ministers and new ministries, if we choose to follow them.
We Quakers have a lot to learn from other traditions. We can learn about what it means to support young people with paid staff and offer opportunities for them. We can learn how to better support our elders as they age. We can learn that talking about our faith in public is not always bad. We can learn better techniques at letting people know we still exist and how to greet and welcome newcomers. Some monthly meetings do this well, but, based on my opinion, a lot do not. I have been particularly impressed by the United Methodist Lay Leader program.
Quakerism is an unique faith and we have a lot to offer our siblings in other denominations. We can also learn a lot from them too.
Thursday, February 7, 2013
Thursday, January 31, 2013
Some Quaker History
This semester I am trying to fit more Quaker history into my course work. I just picked up a book, Remember the Distance that Divides Us, edited by Marcia J. Heringa Mason, from Princeton University's Firestone Library for a project. The book is based on letters of a Philadelphia Quaker abolitionist and Michigan pioneer Elizabeth Margaret Chandler.
While flipping through the book, I saw a poem that Elizabeth wrote about Anthony Benezet, whose 300th birthday happens to be today. Anthony Benezet was a French-born American abolitionist, educator, and a Quaker.
So I figured I would share it here:
Anthony Benezet
by Elizabeth Chandler
Friend of the Afric! Friend of the oppress'd!
Thou who wert cradled in a far-off clime,
Where bigotry and tyranny unbless'd,
With gory hand defaced the page of time;
Wert thou forth driven by their stern control,
An infant fugitive across the deep,
To teach, in after years, thy pitying soul
O'er all the Afric's causeless wrongs to weep
Where slavery's bitter tears the flag of freedom steep?
And thou didst nobly plead for them; thy heart.
Thrilling to all the holy sympathies,
Of natural brotherhood, wept, to see the mart
Of commerce, with its human merchandize,
So crowded and polluted, and thy voice,
With the clear trumpet tones of God's own word,
Rang through the guilty crowd, until no choice
Was left them but to tremble as they heard,
Or bind with treble seal the feelings thou hadst stirr'd.
The ears of princes heard thee; and the wise,
Touch'd by the mastery of thy earnestness,
Bade their train'd spirits for a while to rise
From their profound research, and learn to bless
Thy generous efforts, and with kindred zeal,
Led on by thee in duty's path to move;
And kindled by thy sacred ardour, feel,
Like thee, that overflowing gush of love,
That lifts man's selfish heart all narrow thoughts above.
The fetters of the slave are still unbroken;
But there will come, perchance, ere long, a day,
When by their lips who wrong'd him, shall be spoken
The fiat of his freedom;--and the ray
Of intellectual light shall radiance pour
On minds o'er which the gloom of darkness hung
In treble folds impervious before,
By tyrants' hands around them rudely flung,
To bind the chains that to both limb and spirit clung.
Then shall their children learn to speak thy name,
With the full heart of gratitude, and know
What thou hast done for them; and while they frame
That history for their infants' ears, may grow
Perchance, in their own hearts, the likeness strong
Of they bright virtues; so thou still shalt be,
Even in thy sepulchre, their friend;--and long
Shall those who love mankind, remember thee,
Thou noble friend of those who pined in slavery.
Happy Birthday Anthony Benezet!
While flipping through the book, I saw a poem that Elizabeth wrote about Anthony Benezet, whose 300th birthday happens to be today. Anthony Benezet was a French-born American abolitionist, educator, and a Quaker.
So I figured I would share it here:
Anthony Benezet
by Elizabeth Chandler
Friend of the Afric! Friend of the oppress'd!
Thou who wert cradled in a far-off clime,
Where bigotry and tyranny unbless'd,
With gory hand defaced the page of time;
Wert thou forth driven by their stern control,
An infant fugitive across the deep,
To teach, in after years, thy pitying soul
O'er all the Afric's causeless wrongs to weep
Where slavery's bitter tears the flag of freedom steep?
And thou didst nobly plead for them; thy heart.
Thrilling to all the holy sympathies,
Of natural brotherhood, wept, to see the mart
Of commerce, with its human merchandize,
So crowded and polluted, and thy voice,
With the clear trumpet tones of God's own word,
Rang through the guilty crowd, until no choice
Was left them but to tremble as they heard,
Or bind with treble seal the feelings thou hadst stirr'd.
The ears of princes heard thee; and the wise,
Touch'd by the mastery of thy earnestness,
Bade their train'd spirits for a while to rise
From their profound research, and learn to bless
Thy generous efforts, and with kindred zeal,
Led on by thee in duty's path to move;
And kindled by thy sacred ardour, feel,
Like thee, that overflowing gush of love,
That lifts man's selfish heart all narrow thoughts above.
The fetters of the slave are still unbroken;
But there will come, perchance, ere long, a day,
When by their lips who wrong'd him, shall be spoken
The fiat of his freedom;--and the ray
Of intellectual light shall radiance pour
On minds o'er which the gloom of darkness hung
In treble folds impervious before,
By tyrants' hands around them rudely flung,
To bind the chains that to both limb and spirit clung.
Then shall their children learn to speak thy name,
With the full heart of gratitude, and know
What thou hast done for them; and while they frame
That history for their infants' ears, may grow
Perchance, in their own hearts, the likeness strong
Of they bright virtues; so thou still shalt be,
Even in thy sepulchre, their friend;--and long
Shall those who love mankind, remember thee,
Thou noble friend of those who pined in slavery.
Happy Birthday Anthony Benezet!
Friday, December 28, 2012
The Need for Eldering
Last week I wrote about where I see hope among Quakers today. Let me be clear that was only a partial list of the good news and I was primarily focusing on YAFs because I have read and heard YAFs talk about their negative experiences of not being supportive. With the post I did not want to diminish these concerns, but I do not think that is the only storyline out there about the current state of YAFs. But that is the only storyline I see being repeated over and over.
With that being said, I do have a concern about the current state of Quakerism: Our lack of effective eldering (that is, eldering that is spiritual-led and not personal attacks).
We need eldering again. We need people to be elders. We need people who are willing to be eldered.
We need Quaker meetings/churches to be a guide for ministers and a nurturing place for them, but also a place for people in ministry to be challenged and held accountable. I do not see this happening a lot and I, for one, have ran away from eldering on several occasions.
I have held this concern for a while, but I have not written about it yet because I do not have any concrete ideas on how to get to that point. But I feel like I needed to write this post anyways.
Overall, I do not think ministry happens just because of one person or a small group. I do not believe if the one person or group does not act or is not adequately supported, that ministry will disappear forever into the abyss. I know this because I have seen this happen a couple times where people independently feel led towards a particular ministry. Sometimes they join together and work towards this common vision. Sometimes only one or two goes forward with the ministry while others find other callings.
I want to share a personal story about not following a leading. After the last YouthQuake in 2004 (a triennial event that bought together teens and younger young adults from all kinds of Quakerism), I was pumped to have an event for Young Adult Friends across the divide and hold it during the summer at Earlham College. I even gathered together some traveling Quakers in a room to talk about this idea and to gather their opinions about this kind of event. I had found someone else to join me in this work. But it never got off the ground.
But this event still happened about four years later in May 2008 and the people who ultimately organized the conference were not in that room when I shared my idea. I did not feel called or I was not ready to take on the leading, but that energy was not lost because I did not stand up to follow. I am glad others did. It was a great conference. In the future, I hope I can stand up and follow a leading that others had, but, for some reason, they couldn't follow through.
God works in mysterious ways and being in ministry is about being faithful to God and to your own self. But also ministry is also about the community and is larger than one person or a handful of people. I am wary of ministries being focused on the glorification of an individual or a small group. Ministries are a way to live out God's Kingdom here and to show people to see what is possible through God.
This lead me to offer some queries rather than solutions:
How can ministers ground themselves into monthly meetings/churches?
How can monthly meetings/churches hold ministers accountable and ask difficult questions?
How can ministers hear these difficult questions and not feel personally attacked?
I have more questions than answers on this subject, but I am clear that Quakers need eldering again.
With that being said, I do have a concern about the current state of Quakerism: Our lack of effective eldering (that is, eldering that is spiritual-led and not personal attacks).
We need eldering again. We need people to be elders. We need people who are willing to be eldered.
We need Quaker meetings/churches to be a guide for ministers and a nurturing place for them, but also a place for people in ministry to be challenged and held accountable. I do not see this happening a lot and I, for one, have ran away from eldering on several occasions.
I have held this concern for a while, but I have not written about it yet because I do not have any concrete ideas on how to get to that point. But I feel like I needed to write this post anyways.
Overall, I do not think ministry happens just because of one person or a small group. I do not believe if the one person or group does not act or is not adequately supported, that ministry will disappear forever into the abyss. I know this because I have seen this happen a couple times where people independently feel led towards a particular ministry. Sometimes they join together and work towards this common vision. Sometimes only one or two goes forward with the ministry while others find other callings.
I want to share a personal story about not following a leading. After the last YouthQuake in 2004 (a triennial event that bought together teens and younger young adults from all kinds of Quakerism), I was pumped to have an event for Young Adult Friends across the divide and hold it during the summer at Earlham College. I even gathered together some traveling Quakers in a room to talk about this idea and to gather their opinions about this kind of event. I had found someone else to join me in this work. But it never got off the ground.
But this event still happened about four years later in May 2008 and the people who ultimately organized the conference were not in that room when I shared my idea. I did not feel called or I was not ready to take on the leading, but that energy was not lost because I did not stand up to follow. I am glad others did. It was a great conference. In the future, I hope I can stand up and follow a leading that others had, but, for some reason, they couldn't follow through.
God works in mysterious ways and being in ministry is about being faithful to God and to your own self. But also ministry is also about the community and is larger than one person or a handful of people. I am wary of ministries being focused on the glorification of an individual or a small group. Ministries are a way to live out God's Kingdom here and to show people to see what is possible through God.
This lead me to offer some queries rather than solutions:
How can ministers ground themselves into monthly meetings/churches?
How can monthly meetings/churches hold ministers accountable and ask difficult questions?
How can ministers hear these difficult questions and not feel personally attacked?
I have more questions than answers on this subject, but I am clear that Quakers need eldering again.
Friday, December 21, 2012
Bringing the Good News about the Current State of Quakerism
This summer, I preached three times at the church where I was interning. Part of sermon writing is to bring the good news at the end of the sermon that let people know that Christ loves them and to point out the good in our world that sometimes look like anything but good.
Over the past few months, I have read blog posts about how Quakerism is dying, no one is supporting Young Adult Friends' ministry, etc... I think these points do have a point, but I don't see it as that as the only point. I have seen several instances of Young Adult Friends being supported by the wider community and I believe that we are growing.
Here is some of the good news:
Lastly, God loves us for the imperfect human beings we are.
These are just a few examples I know of and why I have not lost all hope in my faith community.
Yes, there is a lot to be sad about with Friends today, but I don't see it as just doom and gloom. I am having conversations with Friends all over about a whole range of topics and I am excited. Yes we have a lot of divisions, but amazing conversations and projects are starting!
Where do you see hope in the world of Friends today?
Over the past few months, I have read blog posts about how Quakerism is dying, no one is supporting Young Adult Friends' ministry, etc... I think these points do have a point, but I don't see it as that as the only point. I have seen several instances of Young Adult Friends being supported by the wider community and I believe that we are growing.
Here is some of the good news:
- New York YM Young Adult Friends Field Secretary Gabi just wrote a post about her travels among Young Adults Friends in New York and New Jersey in the past six months. She has been busy attending to the needs of Young Adults there.
- Christina has been carrying a leading since 2002 about a Quaker yearlong service program. She followed the leading and others joined her along the way. She was supportive by Friends all over and by her home meeting. In August her leading came into reality when seven Young Adult Friends arrived in Atlanta to begin a yearlong internship with Quaker Voluntary Service. The leading is still growing. Houses will open in Philadelphia and Portland, Oregon next August too. And it will not stop there... People are energized about bringing this explicitly Quaker program to their community and our dream (Currently I serve on the board) is to keep growing a network of houses.
- In Portland, two Evangelical Friends churches and an unprogrammed meeting have joined together to support the new QVS house there. That is amazing and exciting to see the branches working together!
- Another Young Adult Friend, Ana, followed a leading to create a Quaker summer camp in the Intermountain Yearly Meeting region. She worked for several summers at different Quaker summer camps and visited others. She and her partner, Ariel, have shared their vision with Friends across the Southwest. The camp, Mountain Friends Camp, has been going three years now and it keeps growing each summer.
- An unprogrammed Young Adult Friend, Zachary, was led into Navy chaplaincy. He is currently serving in the Navy under the care of an Evangelical Friends church, who have taken him in and supported him in his ministry. Next month he will speak at a Convergent Friends gathering in the Northwest, A Nursery of Truth. I wish I could go. Hopefully others can go!
- Friends General Conference just started the New Meetings Project. The coordinator, Brent, has found that more than 70 Friends worship groups/meetings/church have started in the last ten years. That translates to one new group starting roughly every seven weeks. I have been to several of these new groups and they have a great sense of community.
- I am a big proponent of online outreach, but two of these new meetings, West Philadelphia Worship Group and Silver River Meeting, do not have an online presence. They grow because of the community they have created. They see each other throughout the week in between meetings for worship and are deeply connected to each other lives. How can we grow to know each other outside of worship?
Lastly, God loves us for the imperfect human beings we are.
These are just a few examples I know of and why I have not lost all hope in my faith community.
Yes, there is a lot to be sad about with Friends today, but I don't see it as just doom and gloom. I am having conversations with Friends all over about a whole range of topics and I am excited. Yes we have a lot of divisions, but amazing conversations and projects are starting!
Where do you see hope in the world of Friends today?
Friday, November 23, 2012
Questions I am Struggling with on Black Friday
I wanted to write something about Black Friday, but as I sit here and think, only questions come to mind. I am myself absorbed in the consumerism culture, not detached as I would hope I could be. Even through I won't shop today, I will shop other days and I will still continue to benefit from others' cheap labors.
As a person studying for living a life in ministry, often I feel the need to have the answers, to have it all figured out. But most of the time I stumble my way through, trusting on God to lead me. I am not divine, instead I am a human who makes errors every day, who is just trying to be faithful to a leading despite my shortcomings.
Sometimes I feel that all I have to offer others are the questions that I struggle with.
So... Here are the questions I am struggling with today:
Why do I celebrate Jesus' birthday while bowing down to another god, Consumerism?
Why do I benefit off of other people's cheap labor, when I wouldn't work for that same wage or under similar conditions?
Why do I find it easier to say my feelings through material gifts, instead of words?
How can I balance my desire for a stable life with my desire to stand in solidarity with others, who are abused by a system that favors cheap goods over their lives?
How can I live more deeply into these questions and not look for immediate, feel-good answers?
What questions are you struggling with today?
As a person studying for living a life in ministry, often I feel the need to have the answers, to have it all figured out. But most of the time I stumble my way through, trusting on God to lead me. I am not divine, instead I am a human who makes errors every day, who is just trying to be faithful to a leading despite my shortcomings.
Sometimes I feel that all I have to offer others are the questions that I struggle with.
So... Here are the questions I am struggling with today:
Why do I celebrate Jesus' birthday while bowing down to another god, Consumerism?
Why do I benefit off of other people's cheap labor, when I wouldn't work for that same wage or under similar conditions?
Why do I find it easier to say my feelings through material gifts, instead of words?
How can I balance my desire for a stable life with my desire to stand in solidarity with others, who are abused by a system that favors cheap goods over their lives?
How can I live more deeply into these questions and not look for immediate, feel-good answers?
What questions are you struggling with today?
Thursday, August 9, 2012
The Proposal
A lot of people are asking: How did she propose? Instead of trying to explain the story hundreds of times, I decided to write a blog post with pictures.
First- Meet Jenn (for my friends who never met her)
 |
| Jenn on the Farm |
Second- First Proposal
Last October, we decided one weekend that we should get married. The next weekend after thinking and talking to a couple friends, I proposed. I had an elaborate plan of making her dinner and asking her. But when I walked in the front door I couldn't wait. Right thn I asked her with a ring I had bought from a craft store and a hand-drawn picture. I even put the ring on the wrong hand because I was nervous.
She decided she wanted to propose to me before we became officially engaged.
 |
| A picture of us from last Sunday |
Two nights ago I double checked when 500 days thinking it was yesterday, August 7th, but Jenn showed me it was the next day, the 8th.
Third- Second Proposal
Yesterday I was away at a meeting on campus when Jenn came home from work. She texted me asking for personal time and asked that I would return home later, which was no problem. Then she asked me to bring home ice cream and I knew at that moment she would ask me. (I had expected she would proposed to me sometime in August and that she might do it on 500 days, then the ice cream was the hint).
I returned home with Ben & Jerry's to candles burning and homemade pizza in the oven. She looked beautiful as ever!
 |
| Reading the notebook Jenn wrote me |
"Do I need to? Or should I read the last one?"
"Well I didn't write it in there.... Will you?"
"Yes"
We called her parents, then my parents, her siblings, then my siblings, our grandparents. Then we made it Facebook-official. (It isn't official until it is on Facebook!)
Her dad had asked her when we called him if we were going out to celebrate and I thought no. But Jenn said yes! I was surprised.
I didn't want her to tell me where, so later I gave her my phone when a friend asked me where we were celebrating. While she texted that friend back, my phone beeped with more text messages. She said, "Oh let me answer these, so you don't know about Yankee Doodle thing." (Yankee Doodle Tap Room is a great quiet bar in the middle of Princeton, where we often go.)
She didn't even realize that she gave it away until I pointed it out. Haha!
 |
| Friends made us a poster and Princeton UMC gave us cookies |
We celebrated with over 25 friends. She had been planning with my friends for a couple weeks! I am amazed that no one told me. I saw two friends earlier that day who knew and they kept it a secret from me. Actually when I saw them, I almost told these two friends that I thought Jenn was going to propose to me that night.
It was great to celebrate with friends on a joyous occasion!
Four- Next Steps
We don't know dates or definite plans. The first step is to write my Friends Meeting a letter asking for a clearance committee to be married under their care, which is the standard procedure for Quaker marriages. Our wedding will have Quaker and Methodist elements, honoring the traditions we come from. We will keep everyone informed.
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| Out celebrating at the tap room |
One key to our relationship is communication. We have talked in some way either by phone, over Skype, or in person every day since March 26, 2011, the day before we started dating. We have talked on days we have been busy with finals, on days when we have been mad at each other, on days when we are traveling far away from each other (like in the mountains of California), but we still make time for each other and to hear about each other's day. I look forward to spending my life with Jenn!
Tuesday, August 7, 2012
Sermon- Gospel Writers in the Windows Luke
Last Sunday, August 5th, I preached my last sermon at Princeton UMC and it was the last day of my internship there. I had preach two other sermons there this summer: Have We Crossed the Line? and Neighborly Love.
My sermon began a new sermon series for the church "Gospel Writers in the Windows", which will explore the four Gospel Writers in the stained glass windows in the sanctuary in order of they appear. Luke, Matthew, Mark, & John (Luke is first because the Tiffany Studio artists a century ago thought the color sequence of the robes was preferable this way.)
I based the sermon on Luke 12:22-34.
Today we begin a new sermon series as Russ said, exploring the four Gospel writers. Each writer brings different elements into their telling of Jesus' life and ministry. The first three gospels, known as the Synoptic Gospels, share a lot in common in terms of stories. Biblical scholars tend to agree that the three gospel writers, Matthew, Mark, & Luke had similar sources. Mark is considered to be the oldest and the two writers used Mark and other sources for their own Gospels. For example, 76% of Mark can be found in the other two Gospels. But yet they each use different literary styles and have highlighted different themes in the story of Jesus.
Then lastly we have the Gospel of John. In that gospel we encounter a Jesus, who is acutely aware of his divinity. There are numerous differences between the Synoptics and John. For instance, in John, John the Baptist does not baptize Jesus. Then, at the Last Supper, Jesus washes the disciples' feet and does not offer them bread and wine as sacraments. Because of these differences, Biblical scholars think John used different sources than the three Synoptic Gospels.
Today I will focus on Luke. Like the other Gospel writers, we know very little about him personally. In Colossians the Apostle Paul refers to Luke as a physician. Also Luke has the distinction of writing two books in the New Testament, this Gospel and the Book of Acts. These two books parallel each other in their structures. The Gospel tells the journey of Jesus and His ministry and then in Acts, he tells the journey of the early church beginning after the death and resurrection of Christ. Luke has a social justice bent, which is apparent by the numerous parables in the Gospel on this topic, like the story of the Good Samaritan. Lastly he dedicated them both to Theophilus, which means "friend of God" in Greek. There are theories about whether this person was Luke's benefactor or even an actual person.
When I began my internship, Pastor Jana gave me a choice on which Gospel to preach on. Immediately I chose Luke, unaware about the history of the beautiful windows on my left. I wanted to preach on Luke because I love all of the parables about social justice, something that I have been passionate about all my life.
A couple weeks ago I happened to read Luke 12 and I knew I had to preach on it. This one chapter has a lot of challenges for us as Christians living out our daily lives out in the wider world and for the church body as a whole. I think I could preach for hours just on these twelve verses.
But in the interest of everyone's time and patience, I will limit my preaching and I will just focus on two messages I hear in this passage: one for individual Christians and another for the church body.
The message I hear for individual Christians is: Can we give up? Can we just give up everything to act like lilies in the field to follow Christ?
This line of thinking is counter-intuitive within our current culture, which values consumerism. When we leave the front doors of this church, Nassau Street and beyond are full of messages that tell us that if we buy this one thing, or take that one pill, or amass a lot of possessions, our life will be more valuable and we will be happier with ourselves. But when we overindulge ourselves, we just end up feeling emptier and then we get more material possessions to fill our lives and our homes, ultimately just to feel Loved. Let me remind you all: You are already great and beautiful as you are. In Christ, all are one, no matter if some humans might try to tell you otherwise. Most of all, You are Loved. Jesus is reminding us in Luke that material possessions aren't the way to build the Kingdom here.
The second message I have today is: Are we ready? Are we ready as a church to support each other in responding to a call to ministry?
If a person stood up right now and offered herself or himself to ministry, how would we respond? Let me guess: some might say "Hey, I think she is nuts." Or "Won't he just sit down? We can't even see the choir." Wouldn't we? Are we prepared for that?
My friend Maurine is a traveling Quaker minister. Several years ago she felt a leading from God towards this ministry. But her Quaker church was not ready to hear this and soon she felt uncomfortable attending that church, knowing that they weren't ready to support her calling. Let me tell you this church was large and wealthy, so it had more than enough resources to support her, but they weren't mentally and spiritually ready to.
Eventually, another Quaker church welcomed her with open arms and she moved there to be under their care. This church was much smaller with a lot less resources and was hours away from the wealthy suburb. Now several years later, she feels supported in her traveling ministry there. And guess what? Since her arrival at the church, two other ministries have been started by other church members and they are fully supported too. The meeting is alive with the Spirit of God in their mist.
That is the remarkable part of ministry. Once someone follows a leading, others can get inspired too and follow their own leadings. Last week Cindy spoke about lay ministry and one integral part of lay ministry is the support of the congregation because it can be scary to take that first step alone. In Quakerism, we have support committees for people following a leading, no matter what it is.
In this church we already have a lot of great ministries here. But I want to ask you: are we ready for more ministries? Are we ready to support other lay members in following their leadings? If not, what is holding us back from being ready to respond?
The great theologian Howard Thurman once said: "Don't ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive." What makes you come alive? What makes us as a congregation come alive? We need more Christians to live out their faith daily, not just by coming here on Sundays. The world is waiting for us and the world needs us to come alive today!
My sermon began a new sermon series for the church "Gospel Writers in the Windows", which will explore the four Gospel Writers in the stained glass windows in the sanctuary in order of they appear. Luke, Matthew, Mark, & John (Luke is first because the Tiffany Studio artists a century ago thought the color sequence of the robes was preferable this way.)
I based the sermon on Luke 12:22-34.
Today we begin a new sermon series as Russ said, exploring the four Gospel writers. Each writer brings different elements into their telling of Jesus' life and ministry. The first three gospels, known as the Synoptic Gospels, share a lot in common in terms of stories. Biblical scholars tend to agree that the three gospel writers, Matthew, Mark, & Luke had similar sources. Mark is considered to be the oldest and the two writers used Mark and other sources for their own Gospels. For example, 76% of Mark can be found in the other two Gospels. But yet they each use different literary styles and have highlighted different themes in the story of Jesus.
 |
| Stained Glass Windows at the Church |
Then lastly we have the Gospel of John. In that gospel we encounter a Jesus, who is acutely aware of his divinity. There are numerous differences between the Synoptics and John. For instance, in John, John the Baptist does not baptize Jesus. Then, at the Last Supper, Jesus washes the disciples' feet and does not offer them bread and wine as sacraments. Because of these differences, Biblical scholars think John used different sources than the three Synoptic Gospels.
Today I will focus on Luke. Like the other Gospel writers, we know very little about him personally. In Colossians the Apostle Paul refers to Luke as a physician. Also Luke has the distinction of writing two books in the New Testament, this Gospel and the Book of Acts. These two books parallel each other in their structures. The Gospel tells the journey of Jesus and His ministry and then in Acts, he tells the journey of the early church beginning after the death and resurrection of Christ. Luke has a social justice bent, which is apparent by the numerous parables in the Gospel on this topic, like the story of the Good Samaritan. Lastly he dedicated them both to Theophilus, which means "friend of God" in Greek. There are theories about whether this person was Luke's benefactor or even an actual person.
When I began my internship, Pastor Jana gave me a choice on which Gospel to preach on. Immediately I chose Luke, unaware about the history of the beautiful windows on my left. I wanted to preach on Luke because I love all of the parables about social justice, something that I have been passionate about all my life.
A couple weeks ago I happened to read Luke 12 and I knew I had to preach on it. This one chapter has a lot of challenges for us as Christians living out our daily lives out in the wider world and for the church body as a whole. I think I could preach for hours just on these twelve verses.
But in the interest of everyone's time and patience, I will limit my preaching and I will just focus on two messages I hear in this passage: one for individual Christians and another for the church body.
The message I hear for individual Christians is: Can we give up? Can we just give up everything to act like lilies in the field to follow Christ?
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| A picture of me in 2004 talking on a cell phone |
My ego tells me that I tread lightly on this earth and that I have few attachments to my material possessions. But my ego is wrong. Yes I might have fewer possessions than I once had due to moving frequently. But my material possessions still own me. You will rarely see me without two devices: my laptop and my cell phone. These two possessions have a tight grip on my life. I can't even begin to count the numbers of hours I have spent on these two electronic gadgets alone and not even for worthy endeavors. (A side note: Never buy a cell phone with Solitaire on it. I tried to give it up for Lent this year and I failed miserably!)
Frequently these two devices take me away from the present moment and from the people around me. I can spend hours at a time with these two devices and ignore the loved ones in my life. These possessions allow me to be distracted from my relationship with God and focusing on living out Jesus' teachings.
What are the material possessions that distract you from deepening your spiritual life? What can't you give up in order to act like lilies in the field?
The second message I have today is: Are we ready? Are we ready as a church to support each other in responding to a call to ministry?
If a person stood up right now and offered herself or himself to ministry, how would we respond? Let me guess: some might say "Hey, I think she is nuts." Or "Won't he just sit down? We can't even see the choir." Wouldn't we? Are we prepared for that?
My friend Maurine is a traveling Quaker minister. Several years ago she felt a leading from God towards this ministry. But her Quaker church was not ready to hear this and soon she felt uncomfortable attending that church, knowing that they weren't ready to support her calling. Let me tell you this church was large and wealthy, so it had more than enough resources to support her, but they weren't mentally and spiritually ready to.
Eventually, another Quaker church welcomed her with open arms and she moved there to be under their care. This church was much smaller with a lot less resources and was hours away from the wealthy suburb. Now several years later, she feels supported in her traveling ministry there. And guess what? Since her arrival at the church, two other ministries have been started by other church members and they are fully supported too. The meeting is alive with the Spirit of God in their mist.
That is the remarkable part of ministry. Once someone follows a leading, others can get inspired too and follow their own leadings. Last week Cindy spoke about lay ministry and one integral part of lay ministry is the support of the congregation because it can be scary to take that first step alone. In Quakerism, we have support committees for people following a leading, no matter what it is.
In this church we already have a lot of great ministries here. But I want to ask you: are we ready for more ministries? Are we ready to support other lay members in following their leadings? If not, what is holding us back from being ready to respond?
The great theologian Howard Thurman once said: "Don't ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive." What makes you come alive? What makes us as a congregation come alive? We need more Christians to live out their faith daily, not just by coming here on Sundays. The world is waiting for us and the world needs us to come alive today!
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