Worshipping a Differently-Abled Christ

Each Masters Senior at Princeton Theological Seminary is eligible to give the message during the weekday service. I gave my message on April 1. If you want to listen to the sermon or the whole service, you can. Here is the link to the sermon and the service before and after the sermon.

The passage for this sermon is John 9:1-5

Throughout my life I have been trying to understand why I have a speech impediment. Why did God do this to me? At first I thought it was a curse done to me because of past sins; just as the Disciples ask Christ about the man who is blind. Then I wondered for some time if it was a prank on me. One day, I would wake up and this impediment would be gone. Jesus would be appearing more like Buddy Jesus from the movie Dogma and He would say “April Fools!”

Most of my life, I longed for that day to be whole, to feel whole. Why God? Why am I not whole? Then throughout seminary I have tried to reconcile my speech impediment through looking at it as a gift, as Jesus seems to proclaim in John 9. Christ must have meant for this to happen. A way to use me in the world. In wrestling with this, I have come to see that this too is not true. Being a person with a disability is not a gift nor is it about sin. I have realized the reason that I have felt like an outcast has nothing to do with my relationship with Christ. The source of my pain has been the reactions of my fellow brothers and sisters in Christ here on Earth.

Part of Jesus' witness in the Gospels is about restoring outcasts to their communities. The Ecumenical Disability Advocates Network contends that “The healing stories in the gospels, [like John 9] are primarily concerned with restoration of persons to their communities, not the cure of their physiological conditions.” This man who was blind was not welcome in his community and is only restored to his community after the miracle.

Furthermore, at the end of this story, Christ proclaims that people who can physically see are spirituality blind. Then the inverse must be true: People who have disabilities can be spiritually whole. This speech impediment is just a part of who I am, not a sin, not a gift. Our collective sin have been trying to reach an unrealistic perfection while living in an imperfect world.

• Let's remember: We are asked to live faithfully, not sinlessly. 

• Let's admit: We as humans err a lot. 

• Let's confess: We will not be perfect as it is currently defined in the modern world. 

Lent is an ideal time to think about this restoration. The theologian Lisa Eiesland writes in Disabled God that after the resurrection in Luke, Christ appears with injuries to His hands and feet. By doing so, she claims that Jesus' disability indicates not a flawed humanity but a full humanity. 

By acknowledging this truth that we worship a God who is differently abled and yet still whole, we can admit that our faithfulness, not our perfection, bring us into the body of Christ. Therefore, the resurrection in two and a half weeks is a collective restoration for all of us. We each have different abilities and struggles. We all have gifts to offer each other and the world. 

Let me caution you all today too: People with disabilities are not here for abled body people to feel blessed or feel lucky. We are not here for others' self-realizations. We are here to be active parts of the body of Christ and to offer our own gifts and talents to the world. Attitudes of pity, judgement, and fear of people with disabilities interfere with this restoration. 

 This is the Good News! On Easter, we, as an imperfect people, will be restored back into this whole living differently-abled body of Christ.

Light and Darkness Become One

I preached this sermon this morning in my preaching class based on some thoughts that I have been mulling over in the last week about the use of the word, "Light" among Quakers.

This sermon is based on Jonah 1:17-2:10 (NRSV)

In the Quaker tradition, we use the metaphor of the Light a lot. Partly because early Quakers use this imagery often in their writing and also partly some Quakers are uncomfortable with using the word "God". Most of them tend to be spiritual refugees from other denominations, having grown up being told that God did not love them for one reason or another. Some tried to hide their true selves from God and others, feeling like if others knew the insides of their souls, they would be disowned forever by God and the church. Now to them Light seems safe to say because it is a new metaphor to them, something different, something without baggage.

But I have been reflecting on what I have been using for the opposite of Light for most of my life, which is usually darkness, to describe a lack of God, evil. I started rethinking using darkness to describe the opposite of Light last semester when I read a quote from Rev. Dr. Martin Luther King Jr. In an address in 1967 Dr. King said, "In Roget's Thesaurus there are some 120 synonyms for blackness and at least sixty of them are offensive, such words as blot, soot, grim, devil, and foul. And there are some 134 synonyms for whiteness and all are favorable, expressed in such words as purity, cleanliness, chastity, and innocence." Ever since then, I have been wondering: Do I promote this negative duality through the way I talk about my spirituality? Light/White = good and Darkness/Black=bad.

To seek out guidance on how I should proceed with this question, I went to the wisest place I know of for answers. Facebook!

Several friends commented. A friend bought up the ideas of an UU theologian Jacqui James who writes that there are some good points about darkness, like it brings relief from the scorching heat. Also in darkness seeds begin to sprout and thus new life begins. Another friend brought up the story of Jonah being in the whale. Jonah had to go through the darkness within a fish to accept his call. As we heard from the passage, in the darkness, Jonah says a praise of thanksgiving to God, before the fish throws him up onto the land.

Before this praise of Thanksgiving, Jonah has tried his best to avoid accepting the call from God to go to Ninevah. As we hear in the praise, he had to be close to death before he realized the entire positives in his life and how much he believes in God. But we know from the passage that he was not actually near death because God sent the fish to shallow him before he drowned to the depths of the ocean. God protects him, even though he acts disobediently when God calls him. Jonah is not the only prophet he tries to hide from God. Oh no!

I bet some of us have stories of being disobedient towards God's calling to come to be here today listening to this story. Heck, you probably wanted to be disobedient and did not want to get out of bed this morning. I know I did.

For me the journey of coming to seminary took me to rural Missouri. I had heard the calling before I moved to rural Missouri from Washington DC, but I ignored the call. I was always too busy or too poor to go to seminary, or I thought. I kept saying no to seminary, thinking another opportunity, in the form of a job or anything else, was around the corner. But it took me asking God late at night alone what the next plans God had for me. It took doors closing before I said yes to God's calling. I thought I was spiraling downwards but now I know that God was leading me here by taking me to those dark cold nights in Missouri. Now I am thankful for those cold dark nights wondering where I would go next.

As future pastors and leaders of the church, we will be charged with helping people of all ages as they go through terrible parts of their lives. Some things we will see will be horrible. But sometimes we will see our parishioners struggle and they will actually be rebirths into Christ and deeper faithfulness. There will be times where we will go through difficult times in our own lives too. But the good news, just like Jonah in the fish, we are not alone. God will always be watching over us and this process.

Also I think this is where the church that we are inheriting is right now. Many people think the church is dying. All the signs are there. Attendance is down across the board in the mainline denominations. Churches are often in the red, only surviving off of endowments from past generations. There are more pastors looking for positions than open positions. Most of us are going to graduate without an assurance of a job.

But in the midst of this struggle, there is a hope, a seed, a thanksgiving to be seen. We are seeing the church changing. LGBTQ people are being accepted in as the children of God as they have always been. The church is becoming more than just a building that is open on Sunday to only some. There are so many examples of pastors and Christians taking new risks, trusting on God, doing and being in the Church in radical new ways because we cannot do any worse than we are right now. A couple weeks ago we listened to Dean Kay preach about his former church in Minnesota which changed themselves into a new kind of church with an active laity outreach to the community. We live in a time of great hope of pastor being bold. The church is being reborn and we are involved with this process.

Finally, this Sunday we will celebrate women finding an empty tomb and a command for them to tell the world about their find. In this dark cave, a place of death and sadness, God gave a people a message of hope that has lasted over 2,000 years, the resurrection of Christ and a proclamation of freedom to the captives. Light and darkness became whole together in that tomb with Christ's Resurrection. This act confirms God's devotion to all, despite what some people may try to say. By putting Jonah in a fish and by making a sealed cave empty, God shows that God does love all!

Living Water is Available to All

I wrote this for my preaching class at Princeton Theological Seminary and I preached it this week. I wrote it with my classmates in mind, but it is a message for everyone to hear.

The scripture is John 4:1-26

When I was nine years old, I went to an annual family church camp that we went to every summer. One afternoon I was hanging out with some slightly older kids at the camp. The only reason I clearly remember my age is because the older kids wanted to go on a walk without me, so they told me that only people who were double digits in age could go on that particular walk. I was disappointed. I remember thinking, "But I will turn 10 in two months," as they went walking away and I was left out of a cool adventure: Going to the railroad tracks to throw rocks. I was outcasted because of something so trivial as my age, something I couldn't change about myself.

Often times I feel that is how the church feels to outcasts in our communities, even if we try to deny it. We say everyone is welcomed, but really is everyone welcomed at our churches? Would the town outcast be welcomed at your church like any other person? How would we end up acting if a woman, who reeks of cat odors, comes in for the 11 o'clock service? Would we give her the same time or attention that we give the matriarch of the family who comes to church each Sunday and sit in the fifth bench? Do we openly invite these people in and offer them grace?

In the scripture, we just heard, Jesus shows us what it means to really invite someone into the church. He offers grace and the Living water to a Samaritan woman. She is an outcast and we do not exactly know why she is an outcast. But she is at the well at a rather unusual time. We know that she has had many husbands, so that may be a reason. Maybe this town was her husbands' family town and the family despises her now that her husbands are gone. Let just say dealing with in-laws is not always easy, right? Whatever happened to her, it is clear that she is not part of the in-crowd in this small town. She has internalized this: Why would anyone want to have anything to do with me, much less a stranger hanging out by the well?

This Lenten season I have devoted myself to writing about my anger and with the source of this anger. Through therapy over the last year, I have found out that I have had a lot of anger towards God and Christianity. Growing up I was picked on by Christians and saw others being picked on by Christians. "Why did God let this happen?" I thought. Their actions didn't look like God's Love to me. I started to internalize the taunts and the mistreatment I faced. I thought that God hated me and gave me this impediment for some sort of misdeed I did in a past life. Why else would God give me a speech impairment? Why else would God do this to a kid? I remember crying at night when I was young and saying, "Why me? Why God?" just wanting a clear answer yet never receiving one. I felt like the Samaritan woman at the well. I felt outcasted.

In the last year, I have realized that, even through the painful times, God was/is always with me. I stand here today bringing the word of the Lord by God's grace alone. There were times, I thought about leaving the faith. During these dark times, I doubted myself and what I had to offer the world. There were times when I couldn't feel loved by anyone, but now I know that God and my family always loved me. They all loved me even when I was a difficult person to be around, in the midst of an angry rage. When I felt alone, the Living Water was still available to me. God did not give up on me because, like the woman at the well, I did not immediately understand what God was offering me through Jesus. God was still there when I decided to come back and accept what was being offered to me. Now I do not wonder why I am the way I am. I see my life as a gift, not a daily burden. I have stumbled along the path to God, but God has always been waiting to receive me.

Jesus shows us that the living water is available to all that seek, to all despite who they are, even if they are an outcast or feel outcasted. Before this scene in the Gospel of John, Jesus had only encountered other Jews and the disciples did not fully grasp how far Jesus' grace extended. After this scene with the woman at the well, the disciples are surprised, "What are you doing, Jesus, with that woman? We went to get some meat and now you are talking to an outcast?" Jesus was showing them and is showing us through His actions that Love, Grace, and the Living Water are available to all, not just a select group at a select time. It is available to people we meet in everyday life, whether it is in a church, at a well, on the street, or in the check-out line, even if they are the worst sinner. If they ask for forgiveness or the Living Water, it is always available to them. Even if they do not understand at first, what is being offered, it is still available to them. Jesus could have left the woman at the well after her first misunderstanding by saying, "I give up! Bye! That was your only chance." But Jesus does not give up, He remains there with the woman in her time of need and continues to offer a new path for her. God has offered us that same thing time and time again. Do we have that kind of patience for others?

That is the good news! The Living Water is always available to anyone who thirst, anyone, despite their pasts, despite our misdeeds. Although our churches can often function like a social clique, where only certain people are welcomed, we can change this. We can reform the church with our leadership saying that anyone and everyone is welcomed. We can choose to treat everyone like they are a child of God. Jesus shows us in the Gospel of John that the Living Water is open to all, who thirst, not just the privileged, or the morally righteous or even the people whose ages are in the double digits.

In our future lives we need to be asking ourselves: How can we spread this vital message in our ministries? How can we change our churches to better reflect Jesus' message at the well, that everyone is welcomed for a drink, no matter what. The church needs to make this change and we are the ones God have called to this path. If we allow ourselves to be God's implement, God will use us to continue offering the Living Water to everyone who wants it. Just as Jesus sends out the Samaritan woman to go tell all about what happened at the well, God is sending us out to tell all about God's love and forgiveness that is available to anyone.

Are we ready for this challenge?

Sermon- Gospel Writers in the Windows Luke

Last Sunday, August 5th, I preached my last sermon at Princeton UMC and it was the last day of my internship there. I had preach two other sermons there this summer: Have We Crossed the Line? and Neighborly Love.

My sermon began a new sermon series for the church "Gospel Writers in the Windows", which will explore the four Gospel Writers in the stained glass windows in the sanctuary in order of they appear. Luke, Matthew, Mark, & John (Luke is first because the Tiffany Studio artists a century ago thought the color sequence of the robes was preferable this way.)

I based the sermon on Luke 12:22-34.

Today we begin a new sermon series as Russ said, exploring the four Gospel writers. Each writer brings different elements into their telling of Jesus' life and ministry. The first three gospels, known as the Synoptic Gospels, share a lot in common in terms of stories. Biblical scholars tend to agree that the three gospel writers, Matthew, Mark, & Luke had similar sources. Mark is considered to be the oldest and the two writers used Mark and other sources for their own Gospels. For example, 76% of Mark can be found in the other two Gospels. But yet they each use different literary styles and have highlighted different themes in the story of Jesus. 

Stained Glass Windows at the Church

Then lastly we have the Gospel of John. In that gospel we encounter a Jesus, who is acutely aware of his divinity. There are numerous differences between the Synoptics and John. For instance, in John, John the Baptist does not baptize Jesus. Then, at the Last Supper, Jesus washes the disciples' feet and does not offer them bread and wine as sacraments. Because of these differences, Biblical scholars think John used different sources than the three Synoptic Gospels.

Today I will focus on Luke. Like the other Gospel writers, we know very little about him personally. In Colossians the Apostle Paul refers to Luke as a physician. Also Luke has the distinction of writing two books in the New Testament, this Gospel and the Book of Acts. These two books parallel each other in their structures. The Gospel tells the journey of Jesus and His ministry and then in Acts, he tells the journey of the early church beginning after the death and resurrection of Christ. Luke has a social justice bent, which is apparent by the numerous parables in the Gospel on this topic, like the story of the Good Samaritan. Lastly he dedicated them both to Theophilus, which means "friend of God" in Greek. There are theories about whether this person was Luke's benefactor or even an actual person.

When I began my internship, Pastor Jana gave me a choice on which Gospel to preach on. Immediately I chose Luke, unaware about the history of the beautiful windows on my left. I wanted to preach on Luke because I love all of the parables about social justice, something that I have been passionate about all my life.

A couple weeks ago I happened to read Luke 12 and I knew I had to preach on it. This one chapter has a lot of challenges for us as Christians living out our daily lives out in the wider world and for the church body as a whole. I think I could preach for hours just on these twelve verses.

But in the interest of everyone's time and patience, I will limit my preaching and I will just focus on two messages I hear in this passage: one for individual Christians and another for the church body.

The message I hear for individual Christians is: Can we give up? Can we just give up everything to act like lilies in the field to follow Christ?

A picture of me in 2004 talking on a cell phone

My ego tells me that I tread lightly on this earth and that I have few attachments to my material possessions. But my ego is wrong. Yes I might have fewer possessions than I once had due to moving frequently. But my material possessions still own me. You will rarely see me without two devices: my laptop and my cell phone. These two possessions have a tight grip on my life. I can't even begin to count the numbers of hours I have spent on these two electronic gadgets alone and not even for worthy endeavors. (A side note: Never buy a cell phone with Solitaire on it. I tried to give it up for Lent this year and I failed miserably!) 

Frequently these two devices take me away from the present moment and from the people around me. I can spend hours at a time with these two devices and ignore the loved ones in my life. These possessions allow me to be distracted from my relationship with God and focusing on living out Jesus' teachings. 

What are the material possessions that distract you from deepening your spiritual life? What can't you give up in order to act like lilies in the field?

This line of thinking is counter-intuitive within our current culture, which values consumerism. When we leave the front doors of this church, Nassau Street and beyond are full of messages that tell us that if we buy this one thing, or take that one pill, or amass a lot of possessions, our life will be more valuable and we will be happier with ourselves. But when we overindulge ourselves, we just end up feeling emptier and then we get more material possessions to fill our lives and our homes, ultimately just to feel Loved. Let me remind you all: You are already great and beautiful as you are. In Christ, all are one, no matter if some humans might try to tell you otherwise. Most of all, You are Loved. Jesus is reminding us in Luke that material possessions aren't the way to build the Kingdom here.

The second message I have today is: Are we ready? Are we ready as a church to support each other in responding to a call to ministry? 

If a person stood up right now and offered herself or himself to ministry, how would we respond? Let me guess: some might say "Hey, I think she is nuts." Or "Won't he just sit down? We can't even see the choir." Wouldn't we? Are we prepared for that?

My friend Maurine is a traveling Quaker minister. Several years ago she felt a leading from God towards this ministry. But her Quaker church was not ready to hear this and soon she felt uncomfortable attending that church, knowing that they weren't ready to support her calling. Let me tell you this church was large and wealthy, so it had more than enough resources to support her, but they weren't mentally and spiritually ready to.

Eventually, another Quaker church welcomed her with open arms and she moved there to be under their care. This church was much smaller with a lot less resources and was hours away from the wealthy suburb. Now several years later, she feels supported in her traveling ministry there. And guess what? Since her arrival at the church, two other ministries have been started by other church members and they are fully supported too. The meeting is alive with the Spirit of God in their mist.


That is the remarkable part of ministry. Once someone follows a leading, others can get inspired too and follow their own leadings. Last week Cindy spoke about lay ministry and one integral part of lay ministry is the support of the congregation because it can be scary to take that first step alone. In Quakerism, we have support committees for people following a leading, no matter what it is.

In this church we already have a lot of great ministries here. But I want to ask you: are we ready for more ministries? Are we ready to support other lay members in following their leadings? If not, what is holding us back from being ready to respond?

The great theologian Howard Thurman once said: "Don't ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive." What makes you come alive? What makes us as a congregation come alive? We need more Christians to live out their faith daily, not just by coming here on Sundays. The world is waiting for us and the world needs us to come alive today!

Sermon "Neighborly Love"

This is the second sermon that I preached last Sunday at Princeton United Methodist Church as part of my summer internship. (You can read the first one "Have We Crossed the Line?" here and my last one will be on August 5th on the Gospel of Luke.) Since the first one went so well, I asked to preach one additional time. I have wondered a lot about the contradiction between God giving land to the Israelites and Jesus' command to love our neighbors, so I decided to preach on it. 


Also I had an elder in attendance for this sermon, following Friends tradition.


This sermon is based on Joshua 1:3-6 and Matthew 22:34-40


"Neighborly Love"

Won't you be my neighbor?

I have been thinking a lot about that question in the last few weeks since Scott sent out the link to the video of Mister Rogers remixed in the church e-newsletter. I do not remember watching Mister Rogers a lot growing up. What I know about the show is very little. I think I learned his famous question from one of the few times that I did watch the show.

Anyway I absolutely love this question. Won't you be my neighbor? It was a leading question when Mister Rogers asked it. How could anyone say no to a kind man, like Mister Rogers? How could anyone respond with No I don't want to be your neighbor. Leave me alone! That question is like the command that Jesus gives His followers about loving their neighbors. It is an invitation to something greater.

In the Gospel of Matthew, Jesus offers to the people two commands: Love God and Love your neighbor as yourself. Again this sounds so simple, doesn't it? It is almost a checklist for us to do: Buy Milk check, mow lawn check, love God check, love your neighbor check. Such simple words but it is such a hard task, especially loving that nosy neighbor next door. But at the same time what does loving your neighbor mean in the larger context outside of just meaning the people living next to you? How can we love people who live in a different context than us?

Something I have struggled with is to put Jesus' simple, yet challenging command to love our neighbor in Matthew with the proclamation that God made to the Israelites in Joshua 1. There God promised the land to the Israelites and led them there. But the land was already inhabited by other people, the Canaanites. We are told conflicting stories about the Canaanites, but in the end we never hear about what finally happened to them. Biblical scholars have several different theories about what happened to the Canaanites. The theories range from the Israelites destroying them all to the Canaanites co-existing with the Israelites peacefully. What is the Canaanites' side of the story of the Israelites coming into the land? What would that story sound like?

This week we will celebrate the 236th anniversary of our nation's independence. A nation that was founded with the claim that God meant for the Europeans to have this beautiful land that they had “discovered" by accident a couple centuries before even though there were already millions of people living here. Even at the time of the founding of this country, most of the land, that we now know as the United States, was still inhabited by Native Americans.

Our country's story is told from the European's side, from the side of the conquerors. What is the Native American story of the United States' Independence? What would that story sound look? Unlike the Canaanites, we actually know the history of the Native Americans. I will give you a hint: It is not pretty. That story involves lies, broken treaties, slavery, and massacres. It is still not pretty. Some of the worst poverty in the nation exists on the Native American reservations. Also there are high suicide rates among Native American teens, just to give you a small glimpse into the current situation on the reservations.

Don't get me wrong! This is not a "Shame on the United States of America" sermon on the Sunday before Independence Day. I love this country. I have traveled this country countless times by car, bus, train, and airplane. Some of the most beautiful places in the world are within our borders. I love the diversity of our land and the people who live within the borders. We have a lot to be proud of about our country and our freedoms. But at the same time, I am not going to sugarcoat our country's history and ignore the problems we have had and still have as a nation.

As Christians we should not shy away from this history. Because if we do, we are bound to keep repeating the same history over and over. As a people yoked together in Christ we commit to be honest about our sins, both personal and corporate. Let me be honest. We are not a perfect people. I am definitely not perfect, so let not pretend to be perfect. In not pretending to be perfect, I mean admitting our sins that we do to each other and our neighbors out of contempt, jealousy, and even carelessness. The good news is that we can strive to be better, strive to something greater especially as a corporate body gathered together in Christ's name.

That is the radical message of Jesus. He called on His followers to break out of the religious complacency existing in the First Century. Jesus showed His followers a new path! He advocated for His followers to hang out with the least of the society, their own neighbors, while at the same time challenging them to live to a much higher level. And that challenge is still before us today.

What does that mean for us right now? What does loving our neighbor in the 21st century look like? In what ways can we live out Jesus' command today?

As a church, we have started by inviting our neighbors in for meals on Wednesdays; we help each other during times of need. Right now 51 members of our congregation family are traveling to work with our neighbors in West Virginia, while another member is in the Democratic Republic of Congo working with our neighbors there. What more can we do? Do we know our neighbors of different faiths, our neighbors around us who believe differently than we do? How do we as a congregation reach out to them?

I think this all starts with an invitation to join us at the table, an open invitation to sit with us on an equal level to get to know each other. A little like what will happen when Susan invites us to the communion table later in the service. Mister Rogers' simple yet powerful question, "Won't you be my neighbor?" provides a great way to invite others in for fellowship and learning about each other. 

Isn't that a great way to start relationships with our neighbors and live out our faithfulness to Jesus' second command in the book of Matthew?

Sermon - "Have We Crossed the Line?"

This summer I am interning at Princeton United Methodist Church as part of my field education requirements for my Masters of Divinity degree. I preached the sermon yesterday (for both services), which was the same day I was formally introduced as the summer intern. The church's current sermon series is called "Majoring in the Minors" with the focus on the minor prophets. Yesterday was Amos, so I preached on Amos 7:1-9. I am pretty happy with the message God gave me. (This was also my first sermon I have ever given in a church outside of the Friends' tradition.)


Also, following Friends' tradition, I did not wear a robe and I had an elder praying for me (She became violently ill on Saturday and could not physically attend the service, but I still felt her presence)

Have we crossed the line?

A long time ago God erected a wall with a plumb line upon Israel reconfirming God's faithfulness to the Israelites despite their disobedience. In erecting this line, God made a promise to never leave us. As confessing members in the Body of Christ, do we keep our own promise to God to remain faithful? Do we cross the line into unfaithfulness? How do we practice this unfaithfulness? What would God answer today if we asked for God's perspective on this question?

Have we crossed the line?

 Last week Anna preached on Hosea. In Hosea we find a disobedient family and an unfaithful spouse. In her message she confessed to being an unfaithful spouse to God. This week we are focused on Amos. He is speaking to the community of Israelites about their collective unfaithfulness to God. Earlier in Amos, he talks about how the Israelites have not practiced justice and righteousness towards both God and their fellow neighbors.

This language is key. Amos does not call out certain people. He doesn't blame John or Jane, or the ancient equivalents of those names, but instead he calls out the whole community of Israelites. The whole community is responsible for their actions, not just one person. In today's world, we always look for a scapegoat, someone else to blame, whether it is an individual, a neighborhood, a political party, a business... How many times have we witnessed this? We can open today's paper and read this sort of blaming. That goes back to the question I asked in the beginning: Have WE crossed the line? Please note that I didn't asked: Have YOU crossed the line?

We are a community of seekers. We worship together, we break bread at the communion table together on the first Sunday of the month. We play softball together, we have BBQs. Christianity has always been a communal faith. In the early church they would meet in each other's houses to worship, in that intimate of a setting Christians could not forget that their faith was communal. In the body of Christ, we are yoked together for better or worse. We are together in this journey. Sometimes many churches have sadly lost this sort of intimacy and in those churches, strangers worship together and then go home failing to connect with each other. In my first two weeks here, I feel that this church is different, but I think there are still strangers within our midst. These people are the ones who stand alone at coffee hour or avoid coffee hour altogether, the ones whose hands we rarely shake during passing of the peace, the ones who feel utterly alone during difficult times, not knowing who to reach out to in their time of need.

Have we crossed the line?

Amos is talking as an outsider to the Israelites. He came from the Southern Kingdom of Judah to the Northern Kingdom. As an outsider, he has a special point of view because he is not entrenched in the everyday life. Because of this viewpoint, God has led him there to witness to the Israelites about their sins. They are very apparent too, so Amos tries to warn them about God's wrath if they do not change. Even though they do not listen to him, he still tries to stand up for them. In the passage we just heard, Amos begs God not to shower locusts or to bring fire on to Israel. God relents and instead builds a wall to signal that God will never leave them behind. I see that as a line of faithfulness for us too. But unlike God, we cross the line with our actions outside of our Sunday mornings together.

How would an outsider view Christians' actions today? If Amos traveled here, what would he see? Would he see Christians living out the Gospel in everyday life and building the Kingdom here on Earth? In many ways I see us 21st century Christians in the same position as the Israelites in Amos' times. Sure we worship other gods, they are not named Baal, instead they are named Google, Starbucks, Whole Foods. I could go on. Consumerism is the god in this country and the effects are all over us and our community. We value consumerism more than anything else in this land.

What about injustice in the midst of us? It is obvious. Right now we have over two million people involved in the penal system. 1 in 3 black males will end up in prison at the current rate due to discriminatory factors in our judicial and penal systems. Then let’s look at how we spend our money as a country. The number one expense in the federal budget is for our military. Often times that money goes more towards private defense contractors than our own soldiers. We spend more money on the military than feeding people. More than 1 million of our neighbors here in New Jersey have to worry about having access to food, about where their next meal will come from. Surely this wasn't what Jesus meant when he preach that we should love our neighbors.

Have we crossed the line?

Do you enjoy those windy country roads that are around Princeton? I know I do. One of my favorite roads is Canal Road up in Montgomery Township. It is a narrow road with a couple one-lane bridges. Sometimes when I drive that road, I get distracted by looking out at the canal on one side or at the beautiful homes on the other side. Then suddenly I realize that I have crossed over the center line and a car is coming the other way, so I have to get back into my lane quickly. How many times has that happened to us? We get sidetracked by something while driving and cross over the center line. Then we look up and realize this and quickly get back into our lane. Or sometimes it is just easier to go over the line to smooth out the curves than staying in our own lane, especially if no one is looking.

God laid down a clear plumb line in front of Amos, but we don't see that line today. That line is not as clear as the center line on Canal Road. It is not as finite. Back in Missouri near my parents' farm, there are a lot of back roads with no center lines, so as a driver I have to pay extra attention to where I am on the road so I do not cross the invisible line into the other lane. But it is sometimes hard to tell where the line should be. I think following God is like that. It is hard to know always what to do, especially when it’s against the cultural norms. Sometimes faith is just not easy or clear-cut.

The good news in all of this is that God will remain faithful to us, no matter how unfaithful we are towards God. God won't cross the line like we do. Just as Anna reminded us last week, I will remind you again that God will remain with us. God will always welcome us back with open arms. By setting that plumb line in Amos' presence, God made a commitment to us, the followers of God. As people gathered together in Christ, We have made a commitment to follow God. We may wander but we do come back. Our presence here today confirms that.

Also we have each other. We are not alone in our journeys and struggles. Christianity is still a communal faith, even in the great age of individuality. In a community, as we know, not everyone will always agree on everything, but we do all look out for each other. We help each other, offer comfort and aid during hard times, give advice and mentorship during difficult moments. We can ask each other questions in an open and loving environment. We share in each other’s joys and accomplishments.

We are extending our Christian love beyond the people sitting here today. Just this last week we began our Cornerstone Community Kitchen where we open the doors to anyone to have a meal. All walks of life are welcome. We do not have ulterior motives in this ministry. We aren't trying to fill our seats on Sundays or enticed the unchurched with a free meal. Instead we just want to nurture our community through food and good conversation in the heart of our beautiful town.

It is also through our love that we are acting this month to help a fellow congregation, Turning Point UMC, with collecting donations for their congregation and their own ministry to their neighborhood in Trenton.

Lastly, in the fall the church will sponsor a 5K run/walk to help raise funds to help people in the Democratic Republic of Congo. These three things are just a small bit of our work for others.

So I ask once again: Have we crossed the line?

Yes we do cross the line from time to time, but as a community we can hold each other accountable. And yes God will still love us when we do. And finally yes we, as a church community, do practice our Christian love out in the world, even if we each falter now and then. Our love for others can be seen within our own community and by our collective actions for our neighbors across the world.